Friday, July 12, 2019

Titus 3

Titus 3:1



Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

Titus 3:2



To speak evil of no man, to be no brawlers, [but] gentle, showing all meekness unto all men.

Titus 3:3



For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

Titus 3:4



But after that the kindness and love of God our Saviour toward man appeared,

Titus 3:5



Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Titus 3:6



Which he shed on us abundantly through Jesus Christ our saviour;

Titus 3:7



That being justified by his grace, we should be made heirs according to the hope of eternal life.

Titus 3:8



[This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Titus 3:9



But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Titus 3:10



A man that is an heretic after the first and second admonition reject;

Titus 3:11



Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Titus 3:12



When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

Titus 3:13



Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

Titus 3:14



And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Titus 3:15



All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen.

Romans 15

Romans 15:1



We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Romans 15:2



Let every one of us please [his] neighbour for [his] good to edification.

Romans 15:3



For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Romans 15:4



For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 15:5



Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Romans 15:6



That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.

Romans 15:7



Wherefore receive ye one another, as Christ also received us to the glory of God.

Romans 15:8



Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:

Romans 15:9



And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Romans 15:10



And again he saith, rejoice, ye Gentiles, with his people.

Romans 15:11



And again, praise the Lord, all ye Gentiles; and laud him, all ye people.

Romans 15:12



And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Romans 15:13



Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Romans 15:14



And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Romans 15:15



Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Romans 15:16



That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Romans 15:17



I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Romans 15:18



For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Romans 15:19



Through mighty signs and wonders, by the power of the spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Romans 15:20



Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

Romans 15:21



But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Romans 15:22



For which cause also I have been much hindered from coming to you.

Romans 15:23



But now having no more place in these parts, and having a great desire these many years to come unto you;

Romans 15:24



Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].

Romans 15:25



But now I go unto Jerusalem to minister unto the saints.

Romans 15:26



For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Romans 15:27



It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Romans 15:28



When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

Romans 15:29



And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

Romans 15:30



Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;

Romans 15:31



That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;

Romans 15:32



That I may come unto you with joy by the will of God, and may with you be refreshed.

Romans 15:33



Now the God of peace [be] with you all. Amen.

The Judgement of Solomon

Kings 1 3:1



And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

Kings 1 3:2



Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.

Kings 1 3:3



And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.

Kings 1 3:4



And the king went to gibeon to sacrifice there; for that [was] the great high place: a thousand burnt offerings did Solomon offer upon that altar.

Kings 1 3:5



In Gibeon the LORD appeared to Solomon in a dream by night: and God said, ask what I shall give thee.

Kings 1 3:6



And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as [it is] this day.

Kings 1 3:7



And now, O LORD my God, thou hast made thy servant king instead of David my father: and I [am but] a little child: I know not [how] to go out or come in.

Kings 1 3:8



And thy servant [is] in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

Kings 1 3:9



Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

Kings 1 3:10



And the speech pleased the Lord, that Solomon had asked this thing.

Kings 1 3:11



And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

Kings 1 3:12



Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

Kings 1 3:13



And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

Kings 1 3:15



And Solomon awoke; and, behold, [it was] a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

Kings 1 3:16



Then came there two women, [that were] harlots, unto the king, and stood before him.

Kings 1 3:17



And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

Kings 1 3:18



And it came to pass the third day after that I was delivered, that this woman was delivered also: and we [were] together; [there was] no stranger with us in the house, save we two in the house.

Kings 1 3:19



And this woman's child died in the night; because she overlaid it.

Kings 1 3:20



And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

Kings 1 3:21



And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

Kings 1 3:22



And the other woman said, nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spake before the king.

Kings 1 3:23



Then said the king, The one saith, This [is] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [is] the living.

Kings 1 3:24



And the king said, Bring me a sword. And they brought a sword before the king.

Kings 1 3:25



And the king said, divide the living child in two, and give half to the one, and half to the other.

Kings 1 3:26



Then spake the woman whose the living child [was] unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, [but] divide [it].

Kings 1 3:27



Then the king answered and said, Give her the living child, and in no wise slay it: she [is] the mother thereof.

Kings 1 3:28



And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God [was] in him, to do judgment.

Tuesday, July 9, 2019

Proverbs 18

Proverbs 18:1



Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.

Proverbs 18:2



A fool hath no delight in understanding, but that his heart may discover itself.

Proverbs 18:3



When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.

Proverbs 18:4



The words of a man's mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.

Proverbs 18:5



[It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

Proverbs 18:6



A fool's lips enter into contention, and his mouth calleth for strokes.

Proverbs 18:7



A fool's mouth [is] his destruction, and his lips [are] the snare of his soul.

Proverbs 18:8



The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.

Proverbs 18:9



He also that is slothful in his work is brother to him that is a great waster.

Proverbs 18:10



The name of the LORD [is] a strong tower: the righteous runneth into it, and is safe.

Proverbs 18:11



The rich man's wealth [is] his strong city, and as an high wall in his own conceit.

Proverbs 18:12



Before destruction the heart of man is haughty, and before honour [is] humility.

Proverbs 18:13



He that answereth a matter before he heareth [it], it [is] folly and shame unto him.

Proverbs 18:14



The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

Proverbs 18:15



The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Proverbs 18:16



A man's gift maketh room for him, and bringeth him before great men.

Proverbs 18:17



[He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.

Proverbs 18:18



The lot causeth contentions to cease, and parteth between the mighty.

Proverbs 18:19



A brother offended [is harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.

Proverbs 18:20



A man's belly shall be satisfied with the fruit of his mouth; [and] with the increase of his lips shall he be filled.

Proverbs 18:21



Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.

Proverbs 18:22



[Whoso] findeth a wife findeth a good [thing], and obtaineth favour of the LORD.

Proverbs 18:23



The poor useth entreaties; but the rich answereth roughly.

Proverbs 18:24



A man [that hath] friends must show himself friendly: and there is a friend [that] sticketh closer than a brother.

Timothy 1 6

Timothy 1 6:1



Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.

Timothy 1 6:2



And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Timothy 1 6:3



If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Timothy 1 6:4



He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Timothy 1 6:5



Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Timothy 1 6:6



But godliness with contentment is great gain.

Timothy 1 6:7



For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

Timothy 1 6:8



And having food and raiment let us be therewith content.

Timothy 1 6:9



But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.

Timothy 1 6:10



For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Timothy 1 6:11



But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Timothy 1 6:12



Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Timothy 1 6:13



I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;

Timothy 1 6:14



That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

Timothy 1 6:15



Which in his times he shall show, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;

Timothy 1 6:16



Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.

Timothy 1 6:17



Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

Timothy 1 6:18



That they do good, that they be rich in good works, ready to distribute, willing to communicate;

Timothy 1 6:19



Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Timothy 1 6:20



O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called:

Timothy 1 6:21



Which some professing have erred concerning the faith. grace [be] with thee. Amen.

Cain and Abel

Genesis 4:1



And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Genesis 4:2



And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Genesis 4:3



And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

Genesis 4:4



And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

Genesis 4:5



But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Genesis 4:6



And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Genesis 4:7



If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him.

Genesis 4:8



And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Genesis 4:9



And the LORD said unto Cain, Where [is] Abel thy brother? And he said, I know not: [Am] I my brother's keeper?

Genesis 4:10



And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

Genesis 4:11



And now [art] thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

Genesis 4:12



When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Genesis 4:13



And Cain said unto the LORD, My punishment [is] greater than I can bear.

Genesis 4:14



Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, [that] every one that findeth me shall slay me.

Genesis 4:15



And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 4:16



And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

Genesis 4:17



And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Genesis 4:18



And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Genesis 4:19



And Lamech took unto him two wives: the name of the one [was] Adah, and the name of the other Zillah.

Genesis 4:20



And Adah bare Jabal: he was the father of such as dwell in tents, and [of such as have] cattle.

Genesis 4:21



And his brother's name [was] Jubal: he was the father of all such as handle the harp and organ.

Genesis 4:22



And Zillah, she also bare Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain [was] Naamah.

Genesis 4:23



And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Genesis 4:24



If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Genesis 4:25



And Adam knew his wife again; and she bare a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew.

Genesis 4:26



And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Thursday, July 4, 2019

Abraham, The Friend Of God And Man

Abraham, The friend Of God And Man


The sons of noah who came out of the ark were Shem, Ham and Japheth. Terah, a descendant of Shem, was the father of Abraham, Nahor and Haran; and Haran was the father of Lot.

the LORD said to Abraham, "Go from your country, your relatives, and your father's house to the land that I will show you. And I will make of you a great nation; and I will surely bless you and make your name famous, so that you shall be a blessing. And all the families of the earth shall ask for themselves a blessing like your own."

So Abraham set out, as the LORD had commanded him; and Lot went with him. Abraham was seventy-five years old when he left Haran. He took Sarah his wife and Lot his brother's son and everything that they had, and started for the land of Canaan.

Abraham passed through the land to a place called Shechem, to the oak of Moreh. There the LORD appeared to Abraham and said, "To your children will I give this land." There Abraham built an altar to the LORD who had appeared to him. From there he removed to the hill near bethel and pitched his tent with bethel on one side and Ai on the other, and there too he built an altar to the LORD and prayed to him.

Now Abraham was very rich in cattle, in silver, and in gold; Lot also, who went with Abraham, had so many flocks and herds and tents that the land was not rich enough to support them both. So when there was a quarrel between Lot's herdsmen and Abraham's herdsmen, Abraham said to Lot, "I beg of you, let there be no quarrel between me and you, nor between my herdsmen and yours, for we are relatives. Is not the whole land before you? I beg of you, separate you rself from me. If you go to the left, then I will go to the right; or if you go to the right, then I will go to the left."

So Lot looked about and saw that all the plain of the Jordan, as far as Zoar, was well watered everywhere, like a garden of the LORD. So Lot chose for himself all the valley of the Jordan, and lived in the cities of the plain and moved his tent as far as Sodom. But the men of sodom wer e very wicked and s inned against the LORD.

the LORD said to Abraham, after Lot had gone away from him, "Lift up your eyes and look from the place where you are northward, southward, eastward and westward, for all the land that you see I will give to you and to your children forever. I will make them as many as the dust of the earth, so that if a man can count the dust of the earth, then your children may also be counted. Rise, walk through the length and breadth of the land, for I will give it to you."

Then Abraham moved his tent and lived in the oak grove of Mamre, which is in Hebron, and built there an altar to the LORD.

the LORD also appeared to Abraham by the oaks of Mamre, as he was sitting at the entrance of his tent in the heat of the day; and, as he looked up, three men stood there before him. As soon as he saw them, he ran from the entrance of his tent to meet them and bowed to the ground and said, "Sirs, if you are willing to do me a favor, do not, I beg of you, pass by your servant. Since you have come to your servant, let a little water be brought, that you may wash your feet, and lie down under the tree. And let me bring some food, that you may refresh yourselves; afterward you may go on your way." They replied, "Do as you have said."

So Abraham hastened to Sarah's tent and said, "Make ready quickly four measures of fine meal, knead it, and make cakes." Abraham also ran to the herd, and took a calf that was tender and good, and gave it to the servant, and he prepared it quickly. Then Abraham took curd and milk, with the calf which he had prepared, and served them; and he waited on them under the tree, while they ate.

Then they said to him, "Where is your wife?" He said, "There, within the tent." One of them said, "I will surely return to you about nine months from now, and then, Sarah your wife shall have a son."

Abigail's Sensible Advice

Abigail's Sensible Advice


Then David went away into the Wilderness of Maon. Now there was a man in Maon, whose property was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats, and he was shearing his sheep at Carmel. His name was Nabal, and his wife's name was Abigail. The woman was sensible and beautiful, but the man was rough and ill-mannered; and he was a Calebite.

When David heard in the wilderness that Nabal was shearing his sheep, he sent ten young men with the command, "Go up to Carmel and enter Nabal's house and greet him in my name. You shall say to him and to his family, 'Peace and prosperity be to you and your family and to all that you have. Now I have heard that you have sheep-shearers. Your shepherds were with us, and we did not insult them, and nothing of theirs was missing all the while they were in Carmel. ask your young men and they will tell you. Therefore receive my young men favorably, for we have come on a feast-day. Give also whatever you have at hand to your servants and to your son David.'"

When David's young men came, they spoke to Nabal for David as they were told, and then waited. But Nabal answered David's servants, "Who is David? And who is the son of Jesse? Many are the slaves these days who break away from their masters! Should I then take my bread and my water and my meat that I have prepared for my shearers and give it to men of whom I know nothing?" So when David's young men returned and told him, he said to them, "Let every man put on his sword." So they all put on their swords. David also put on his sword; and about four hundred men followed David, and two hundred stayed with the baggage.

But one of the young men told Abigail, Nabal's wife, "David has just sent messengers from the wilderness to greet our master, but he insulted them. The men have been very good to us and we have not been harmed nor have we missed anything, as long as we were with them in the open country. They were as a wall about us both night and day all the time we were near them guarding the sheep. Now therefore decide what you will do, for evil is planned against our master and against all his household, for he is such an ill-tempered man that no one can say a word to him."

Then Abigail quick ly took two hundred loaves of bread, two skins of wine, five roasted sheep, five baskets of parched grain, a hundred bunches of raisins, and two hundred cakes of figs, and loaded them on asses. She said to her young men, "Go on ahead of me; see, I am coming after you." But she said nothing about it to her husband Nab al. As she was riding on the ass and coming down under cover of a hill, David and his men were coming down toward her, so that she met them. David had just said, "It was in vain that I guarded all that belongs to this fellow in the wilderness, so that nothing of his was missing, for he has returned me evil for good. May God bring a similar judgment upon David and more too, if by daybreak I leave a single man of all those who belong to him."

When Abigail saw David, she dismounted quickly from her ass and bowed down before him with her face to the ground. As she fell at his feet she said, "Upon me, my lord, upon me be the blame. Only let your servant speak to you, and listen to her words. Let not my lord pay any attention to that mean man Nabal, for as his name is, so is he. 'Fool' is his name and folly rules him. But your servant did not see the young men of my lord, whom you sent. Now, my lord, as surely as the LORD lives and as you live, since the LORD has kept you from murder and from avenging yourself by your own hand, may your enemies and those who seek to harm my lord be like Nabal. Let this present which your servant has brought to my lord be given to the young men who follow him. I beg of you, forgive the wrong done by your servant, for the LORD will certainly make my lord's family strong, for my lord is fighting for the LORD, and you shall not be guilty of any evil deed as long as you live. Should a man rise up to pursue you and seek your life, the LORD your God will care for you, but he will cast away the lives of your enemies as from a sling. When the LORD has done for you all the good that he has promised and has made you ruler over Israel, you will not have to be sorry that you shed blood without cause or that you were revenged by your own hand. When the LORD gives prosperity to my lord, then too remember your servant."

David said to Abigail, "Blessed be the LORD the God of Israel, who sent you this day to meet me, and blessed be your good sense. A blessing on you , who have kept me this day from murder and from avenging myself by my own hand. For as surely as the LORD the God of Israel lives, who has kept me from doing you harm, unless you had quickly come to meet me, truly by daybreak not one man would have been left to Nabal."

So David received from her all which she had brought him. And he said to her, "Go back in peace to your house. See, I have listened to your advice and granted your request."

When Abigail returned to Nabal, he was holding a feast in his house like a king. He was feeling merry, for he was very drunk; so she told him nothing whatever until daybreak. But in the morning, when the effects of the wine were gone, his wife told him what she had done. Then his heart stopped beating and he became like a stone. About ten days later he had a stroke from which he died.

When David heard that Nabal was dead, he said, "Thanks be to the LORD who has punished Nabal's insult to me and has kept me from doing wrong, for the LORD has visited Nabal's crime upon his own head."

Then David sent to ask Abigail to become his wife. When his servants came to her at Carmel and said, "David has sent us to you to take you to him to be his wife," she rose and bowed her face to the earth and said, "See, your slave is willing to be even a servant to wash the feet of my lord's servants." Then Abigail quickly rose and mounted an ass; and five of her maids followed as servants. So she went with the messengers of David, and became his wife.

Trusting In God's Care

Be not disturbed because of the wicked,
Nor be envious of those who do wrong;
For like grass they shall quickly wither,
And fade like the green herbs.

Trust in the Lord and do right,
Live in the land and act faithfully.
Then the Lord shall be your delight,
He will grant you your heart's desire.

Commit your way to the Lord,
Trust in him, and he will work with you,
He will bring to light your honesty,
And make it as clear as the noonday.

Tuesday, July 2, 2019

The Prophet Of Fire

The Prophet Of Fire

In the third year of the famine this command came from the LORD to Elijah: "Go, show yourself to Ahab; and I will send rain upon the earth." So Elijah went to show himself to Ahab.

The famine was so severe in Samaria that Ahab had called Obadiah, the overseer of the palace. Obadiah was very loyal to the LORD; for when Jezebel tried to kill the prophets of the LORD, he took a hundred and hid them in a cave and kept them supplied with bread and water. Ahab said to Obadiah, "Come, let us go through the land to all the springs and to all the brooks, in the hope that we may find grass, so that we can save the horses and mules and not lose all of them." So they divided the land between them, Ahab going in one direction and Obadiah in another.

While Obadiah was on the way, Elijah suddenly met him. As soon as Obadiah knew him, he fell on his face and said, "Is it you, my lord Elijah?" He answered, "It is; go, tell your master: 'Elijah is here.'" But Obadiah said, "What sin have I done, that you would give your servant over to Ahab to kill me? As surely as the LORD your God lives, there is no nation nor kingdom where my lord has not sent to find you; and when they said, 'He is not here,' he made each of the kingdoms and nations take an oath, that no one had found you. Now you say, 'Go, tell your lord, Elijah is here!' As soon as I have left you the spirit of the LORD will carry you to a place unknown to me, so that when I come and tell Ahab and he cannot find you, he will put me to death, although I, your servant, have been loyal to the LORD from my youth! Have you not been told what I did when Jezebel killed the prophets of the LORD, how I hid a hundred by fifties in a cave and fed them continually with bread and water?" Elijah answered, "As surely as the LORD of hosts lives, before whom I stand, I will show myself to Ahab to-day."

So Obadiah went to Ahab and told him; and Ahab went to meet Elijah. As soon as Ahab saw Elijah, he said to him, "Is it you, you who have brought trouble to Israel?" He answered, "I have not brought trouble on Israel, but you and your father's house have; because you have failed to follow the commands of the LORD and have run after the Phœnician gods. Now therefore call together to me at Mount Carmel all the Israelites and the four hundred and fifty prophets of the god Baal who eat at Jezebel's table."

So Ahab sent for all the Israelites and gathered the prophets together at Mount Carmel. Then Elijah came to the people and said, "How long are you going to falter between worshipping the LORD or Baal? If the LORD is the true God, follow him, but if Baal, then follow him." But the people were silent. Then Elijah said to the people, "I, even I only, am left as a prophet of the LORD, but there are four hundred and fifty prophets of Baal. Let us take two oxen; let them choose one ox for themselves and cut it in piece s and lay it on the wood, without lighting any fire, and I will dress the other ox and lay it on wood, without lighting any fire. Then you call on your god and I will call on the LORD. The god who answers by fire is the true God." All the people answered and said, "It is a fair offer."

Then Elijah said to the prophets of Baal, "Choose one of the oxen for yourselves and dress it first, for you are many, and call on your god, without lighting any fire." So they took the ox which he gave them and dressed it, and called on their god from morning until noon, saying, "O Baal, hear us." But there was no voice nor answer, although they leaped about the altar which they had built.

When it was noon, Elijah mocked them, saying, "Call loudly, for he is a god; either he is thinking, or he has gone out, or he is on a journey, or perhaps he is sleeping and must be awakened!" Then they called loudly and cut themselves, as was their custom, with swords and lances until the blood gushed out upon them. When noon was past, they cried out in frenzy until the time of the offering of the evening sacrifice; but there was neither voice nor answer nor was any attention paid to their cry.

Then Elijah said to all the people, "Come near to me." And all the people drew near to him, and he rebuilt the altar of the LORD which had been thrown down. Then around the altar he made a ditch that would hold about two bushels of seed. When he had placed the pieces of wood in order, he cut up the ox and laid it on the wood. Then he said, "Fill four jars with water and pour it on the burnt-offering and on the pieces of wood." And he said, "Do it the second time"; and they did it the second time. He said, "Do it the third time"; and they did it the third time, so that the water ran round the altar. And he also filled the ditch with water.

When it was time to offer the evening sacrifice, Elijah the prophet came near and said, "O the LORD, God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, that I am thy servant, and that I have done all these things at thy command. Hear me, O the LORD, hear me, that this people may know that thou, the LORD, art God, and that thou mayst win their hearts."

Then the fire of the LORD fell and burned up the burnt-offering and the wood, the stones and the dust, and licked up the water that was in the trench. When all the people saw it, they fell on their faces and cried, "the LORD, he is God; the LORD, he is God." But Elijah commanded them, "Take the prophets of Baal; do not let one of them escape!" So they took them down to the Brook Kishon and there put them to death.

Then Elijah said to Ahab, "Go, eat and drink; for there are signs of a heavy rain." So Ahab went to eat and drink. But Elijah went up to the top of Carmel and crouched down upon the earth, with his face between his knees. And he said to his servant, "Go up now, look toward the sea." So he went up and looked and said, "There is nothing." But seven times he said, "Go again." So the servant went back seven times, but the seventh time he said, "There is a cloud as small as a man's hand rising out of the sea." Then Elijah said, "Go, say to Ahab, 'Make ready your chariot; go down, that the rain may not stop you.'" In a little while the heavens grew black with clouds and wind, and there was a heavy rain. And as Ahab rode toward Jezreel, Elijah was given divine strength, so that he tightened his belt and ran before Ahab to the entrance to Jezreel.